The responses from Christians to the SCOTUS ruling last week have fallen across a wide spectrum including all the hits from predictable fear mongering about Christian persecution to more reasonable responses reminding conservative folks that the church isn’t supposed to have any political power to standing united with a group who has received some measure of equality. There’s a response on this spectrum that at first blush seems easy to place because the people championing it tell us that it’s a neutral, middle ground kind of argument. These people are calling for respect on both sides, casting Jesus as neither Democrat or Republican but “just Jesus” as a means of arguing that everyone should try and love everyone else. Here are some reasons why this “middle ground” is not neutral at all.
The folks calling for this “ceasefire” are almost all white straight males. People who have never been the victims of systemic injustice have the luxury to ruminate over the potential negative effects of a watershed decision like the one last week. They have the ability to consider the feelings of the oppressors (even if they claim to understand the plight of the oppressed) and ask whether we’re being too hasty, thereby potentially infringing on the rights of those oppressors or maybe even just hurting their feelings with the way we talk about this issue.
The moderate position is attractive because it situates itself as having critically considered all view points equally. Like Libertarianism, it has an “in-the-know” quality that marks those who espouse it as privy to something concealed from the majority of other people. For Libertarians, it’s knowledge of particular government operations and agendas that “someone” is trying to obscure from public view–only those smart enough to see it can. For moderates, it’s the sense of clarity that they attribute to themselves over those on either the left or the right–a division, by the way, which is always uniquely demarcated by the moderate person. The moderate claims a unique sense of clarity on the issue which is unavailable to either the conservative or the progressive person. That doesn’t mean that moderates are always smug and self-satisfied. Nor are they stupid. I think the opposite is true actually. They have a firm utilitarian conviction that what they’re after is happiness for the largest number of people, and they see love and respect as the best road toward that goal.
Moderate Christians, who think that those celebrating last week’s decision are dangerously aligning the church with the state, who want to remind everyone that, yes, Jesus wasn’t a Republican, but he wasn’t a Democrat either, are misunderstanding something very important though–the reality of facing systemic oppression. From the moderate perspective, conservatives should drop the vitriol and carefully consider the arguments of the opposition. On the other side, progressives are supposed to treat conservatives with more respect, understanding that they’re people of tradition, and not inherently bad. This, however, misses the point. The argument from the progressive side is not that conservatives who want to deny equal rights to same-sex couples are inherently bad people; it’s that the system in which we have all been complicit is bad and needs to change.
Moderates and probably many conservatives (at least in Chicago) wouldn’t flinch at all at the idea that there exists a bad system in which we are all complicit, if that idea is put in the context of race. If you live in a densely populated urban area (as my wife and I do), it is an inescapable reality. It confronts you daily. No one would ever think to return to those passages once used both implicitly and explicitly to build this system in the first place and say, “Now hold on everyone–are we sure we aren’t stepping on the feet of those with a religious conviction that the races should remain separate?” I see no tenable reason to think that the issue of homosexuality is going to be any different.
If there’s one thing that the movement for gay rights can learn from the landmark decisions on the part of racial minorities that were made 40-50 years ago, it’s this: The fight is far from over. Those who have lost their jobs, have been denied housing, have been bullied to the point of suicide, have been maimed or murdered have no time to nicely explain to those on the other side of these acts of horrible oppression why they want them to stop. They don’t owe them a nice discussion about it either. And the ruling last week doesn’t end those things. There is so much more work still to be done.
It’s true that this work is going to involve a lot of dialogue. But it is not the case that said dialogue need involve a patient respect on the part of the LGBTQ community for opinions that are clearly bigoted and wrong, that are causing violence against them. As a white, straight, male Christian, I may have the time and and ability to speak lovingly and patiently with people who think that SCOTUS made the wrong decision, who want to double down on their reading of the Bible, etc. Certainly, there are people in my life with whom I want to be patient and loving when it comes to this issue because many are my friends and family. Most of my friends and family are thoughtful, caring people, and when you’re a thoughtful, caring person, it takes a really long time to come to see that you are actually complicit in a system whose construction you had nothing to do with but whose benefits you receive daily.
At the same time, I have to recognize that the middle school boy who is just beginning to realize that he is definitely gay does not have the same opportunity to have a patient dialogue about this realization. I have to recognize that the woman denied a job or housing for being gay does not have the time to patiently listen to those who have just denied her those things explain their reasons for why they think homosexuality is a sin. So while I have the incredible luxury of patience and kindness on the one hand, I also stand with folks who do not have that luxury, who need voices to be raised because they are actually in danger. My voice is raised not because I’m being hasty, not because I haven’t considered all the angles, but because real lives are at stake, and my religious commitments call on me to do something about that.